Unit
2
E. The Subjunctive and the Prepositional verb
J. Ordinal Numbers
When
counting 1-10 in Kiswahili we use the cardinal numbers.
1 = moja ‘one’ | 2 = mbili ‘two’ | 3 = tatu ‘three’ |
4
= nne ‘four’ |
5 = tano ‘five | 6 = sita ‘six’ |
7 = saba ‘seven’ | 8
= nane ‘eight’ |
9 = tisa ‘nine’ |
10 = kumi ‘ten’ | ||
11 = kumi
na moja (literally ten and one) ‘eleven’ |
12 = kumi na mbili ( ten and two) ‘twelve’ |
13 = kumi
na tatu ( ten and three) ‘thirteen’ |
14 = kumi na nne ( ten and four) ‘fourteen’ |
15 = kumi
na tano ( ten and five) ‘fifteen’ |
16 = kumi na sita ( ten and six) ‘sixteen’ |
17 = kumi
na saba ( ten and seven) ‘seventeen’ |
18 = kumi na nane ( ten and eight) ‘eighteen’ |
19 = kumi
na tisai ( ten and nine) ‘nineteen’ |
20 = ishirini ‘twenty’ |
30 = thelathini ‘thirty’ |
40 = arobaini ‘forty’ |
50
= hamsini ‘fifty’ |
60 = sitini ‘sixty’ | 70
= sabini ‘seventy’ |
80 = themanini ‘eighty’ |
90 = tisini ‘ninety’ |
100 mia (mia moja) ‘one |
200 mia mbili ‘two hundred’ |
300 mia tatu ‘three hundred’ | 400 mia nne ‘four |
500 mia tano ‘five hundred’ | 600 mia sita ‘six hundred’ |
700 mia saba ‘seve |
800 mia nane ‘eight hundred’ |
900 mia tisa ‘nine hundred’ |
1,000 elfu(moja) ‘one thousand’ |
2,000 elfu mbili ‘two thousand’ |
101 mia
moja na moja ‘one hundred and one’
201 mia
mbili na moja ‘two hundred and one’
311 mia
tatu kumi na moja ‘three hundred and eleven’
430 mia
nne thelathini ‘four hundred and thirty’
More examples
elfu
moja ‘one thousand’
elfu
kumi ‘ten thousand
elfu
hamsini ‘fifty thousand’
mia
moja elfu ‘one hundred thousand (also elfu mia moja)’
laki
moja ‘one hundred thousand’
mia
tisa elfu ‘nine hundred thousand (also elfu mia tisa)’
milioni
moja ‘one million’
In
the reading text you came across the word nawe ‘with/and you’.
This word is a contaction form of na wewe (literally ‘and/with
you’).
Na mimi = nami ‘with me’ | Na
sisi = nasi ‘with us’ |
Na wewe = nawe ‘with you’ | Na
ninyi = nanyi ‘with you all’ |
Na yeye = naye ‘with him/her | Na wao = nao ‘with them’ |
C.
The Future tense and the Past tense
The
future tense marker is ta:
a. U-ta-kwenda wapi wakati wa kiangazi?
You-will-go where time of summer
‘Where will you go in the summer?’
b. Utakaa ‘ you will stay’
c. Nitazungumza ‘I will speak’
The
past tense is represented by -li- which, like the present –na-
or the future tense –ta-, appears immediately after the subject marker.
Sample examples from the reading text include:
Ulizaliwa
mwaka gani? ‘when were you born?’
Alizaliwa
mwaka 1985 ‘He was born in 1985.
D.
Agreement with numbers
Agreement
with numbers operates in the same way as agreement with adjectives in Unit 1.
Mtoto mmoja ‘one child’ | Watoto wawili ‘two children’ |
Mti mmoja ‘one tree’ | Miti miwili ‘two trees’ |
Kiti kimoja ‘one chair’ | Na wao = nao ‘with them’ |
Tunda moja ‘one fruit’ | Matunda matatu |
Numbers
3, 4, 5, and 8 follow this pattern.
Numbers
6, 7, 9 and 10 does not follow the noun prefix agreement system.
miti
sita ‘six trees’
matunda
saba ‘seven fruits
watoto
tisa ‘nine children’
kaka
kumi ‘ten brothers’
E.
The Subjunctive and the Prepositional verb
Review
grammar notes in unit 1 on the imperatives for a revision on the subjunctive
mood.
ukae you
sit (karibu ukae welcome, (you) have a sit)
mkae you
all sit
In
this lesson we used: nipe ‘give me’ (base verb –pa ‘give’)
niandikie
‘write to me’ (base verb –andika ‘write’)
Note
that in addition to the subjunctive form –e- in the forms: nipe and niandikie,
there
is an applied suffix whose function is similar to that of a preposition
in English. In the case of niandikie
the –i- before the final –e translates to the English preposition (deleted material)
‘to’. In the case of nipe the applied –i- has combined with the final
–a to form –e.
The
shape of the applied suffix depends on the vowel in the verb root. A verb root
is the part of the verb without the final vowel. For example andik-a.
The preposition form for this verb is therefore –i- because the verb root has
the vowel –i-. Other vowels that would condition the applied –i- form are –a-
and –u-.
Examples:
pata
‘get’ = nipatie ‘get for me’
vuta ‘pull’ = nivutie ‘pull for/towards me’
andika
‘write’
= niandikie ‘write to me or for me’
Supposing
we have the verb soma ‘read’. The verb root has the vowel o. In
that case the prepositional form will be –e-. Thus: nisomee
‘read to/for me’ Other verbs that would be affected similarly are those
with the vowel e. For example: leta ‘bring’ = niletee.
Examples:
soma ‘read’ = nisomee ‘read
for me’
leta ‘bring’ = niletee ‘bring
for me’
Note
that the prepositional form remains constant regardless of the mood (i.e. indicative
negative, or subjunctive). The examples given here are all in the subjunctive
mood. We will come back to this and other prepositional
forms in later units. Here are a few start-up examples with the verb in the
indicative mood:
More
examples”
[a,
i, u] verb-roots
anz-a ‘start’
> anz-i-a ‘start for/on behalf of/at/in/on’
pik-a ‘cook’ > pik-i-a
‘cook for/on behalf of/at/in/on’
uz-a ‘sell’
> uz-i-a ‘sell for/on behalf of/at/in/on’
nunu-a ‘buy’ > nunu-li-a
‘buy for/on behalf of/at/in/on’
[e,
o] verb-roots
let-a ‘bring’ > let-e-a
‘bring for/on behalf of/at/in/on’
tok-a ‘appear’ > tok-e-a ‘appear
for/on behalf of/at/in/on’
to-a ‘give’ > to-le-a ‘give
for/on behalf of/at/in/on’
The
shape of this form depends on the noun (singular/plural) and its class. For
example in the text you just read, we have: safari ya; anwani ya;
sanduku la. The two first nouns belong to the same noun clas and therefore
share the sme preposition form. The remaining noun belongs to a different noun
class (go to more--- for additional examples). We will designate this –a of
association ‘a preposition’
Class | example | literal translation |
1. | mtoto wa Abdul | ‘child
of Abdul’ |
2. | watoto wa Abdul | ‘children
of Abdul’ |
3. | mji wa Dar es Salaam | ‘city
of Dar es Salaam’ |
4. | miji ya Tanzania | ‘cities
of Tanzania’ |
5. | jimbo la Georgia | ‘state
of Georgia’ |
6. | mambo ya maisha | ‘matters
of life’ |
7. | chakula cha asubuhi | ‘food
for the morning’ |
8. | vyakula vya siku | ‘foods
for the day’ |
9. | meza ya chakula | ‘table
for dinning |
10. | meza za chakula | ‘tables for dinning’ |
11. | ukuta wa picha | ‘wall
for pictures’ |
10. | kuta za picha | ‘walls
of pictures’ |
14. | uhuru wa watu | ‘independence for people |
16. | mahali pa watoto | ‘place for kids’ |
17. | nyumbani kwa watoto | ‘a
home for kids’ |
18. | nyumbani mwa watoto | ‘inside the home for kids’ |
The
infinitive form is formed by adding the prefix ku- to a verb stem as
in
ku-niandikia ‘to write to me’, kutumia ‘to use’ kwenda
(kuenda) ‘to go’
kuandika ‘to write’
kunywa
‘to drink’
kuzaliwa ‘to be born’
It
can be used after a conjugated verb:
Ninapenda
kusoma. ‘I like to read/study.’
Ninataka
kusoma. ‘I want to read.’
Ninaweza
kusoma. ‘I can/am able to read.’
Ninajisikia
kula ‘I feel like eating (something).’
The
infinitive may also be used to translate as a gerund (verbal noun or the –ing
form of the nominalized and falls under Noun Class 15). This may be used as
in: Kufundisha watoto ni kazi ya mama . ‘Teaching children is
a mother’s job’
Mimi
sifundishi Kiswahili ‘I do not teach Kiswahili / I am not teaching Kiswahili’
Sifundishi
is the negative form of ninafundisha ‘I teach/am
teachng Kiswahili.’
There
are three simple steps necessary for the formation of a negative present tense
statement.
a.
Replace the positive subject prefix with a negative prefix.
Positive form | Negative form | |
I. | ni- | si- |
You (singular) | u- | hu- |
he/she/it(animate) | a- | ha- |
we | tu- | hatu- |
you all | m- | ham- |
they | wa- | hawa- |
b. Delete
the -na- tense marker.
c. Change
the final vowel from -a to -i
Thus:
ni - na - soma ‘I am reading’
Si - Ø - somi ‘I
am not reading’
More
examples
Positive
1. Ninapenda
chai. ‘I like tea
2. Unapika
chamshakinywa. ‘You are cooking breakfast’
3. Anasoma
Kiswahili ‘He reads/is studying Kiswahili
4. Tunaenda
Tanzania. ‘We are going to Tanzania
5. Mnanunua
chakula. ‘You all are buying food.’
Negative
1. Sipendi
chai. ‘I do not like tea.’
2. Hupiki
chamshakinywa. ‘You are not cooking breakfast.’
3. Hasomi
Kiswahili ‘He/she does not read/is not reading Kiswahili.’
4. Hatuendi
Tanzania ‘We are not going to Tanzania’
5. Hamnunui
chakula. ‘You all are not buying food.’
The
hu- tense is also called the ‘habitual tense’ and it is used to express a habitual
or recurrent action. The interpretation may be: ‘generally’, ‘usually’, or ‘always.’
These have no specific reference to time. When this tense is used, the subject
can be expressed as a noun or an independent pronoun and never as a dependent
pronoun in the form of a subject prefix. Click for examples:
Mimi hupika chamshakinywa ‘I usually cook breakfast.’
Wewe
hupika chamshakinywa ‘You usually cook breakfast.’‘
Yeye
hupika chamshakinywa ‘He usually cooks breakfast.’
Sisi
hupika chamshakinywa ‘We usually cook breakfast’
Ninyi
hupika chamshakinywa ‘You all usually cook breakfast.’
Wao
hupika chamshakinywa ‘They make breakfast.’
Although there is no time reference, the interpretation may be in view
of the present tense. Thus, the negative of the hu- tense is the same
as the negative of the present tense.
Note:
Mimi hupika chamshakinywa => Mimi sipiki chamshakinywa
J.
Ordinal Numbers
Ordinal
numbers are expressed with the a- of association.
mtoto
wa kwanza ‘first child’
mtoto
wa pili ‘second child’
mtoto
wa tatu ‘third child’:
dada
wa nne ‘fourth sister’
kaka
wa tano ‘fifth brother’
In
the lesson we have the noun mwezi ‘month’.
This noun belongs to a class know as m-mi (or 3-4) where m-
= singular and mi- = plural The
a- of association 9deleted material) wa marks the singular while
ya marks the plural.
mwezi
wa kumi ‘tenth month’
miezi
ya kwanza ‘first months’
mlima
wa kwanza ‘first mountain’
milima
ya kwanza ‘first mountains’
mmea
wa pili ‘second plant’
mwezi
wa kwanza Januari ‘January’
mwezi
wa pili Februari ‘February’
mwezi
wa tatu Machi ‘March’
mwezi
wa nne Aprili ‘April’
mwezi
wa tano Mei ‘May’
mwezi
wa sita Juni ‘June’
mwezi
wa saba Julai ‘July’
mwezi
wa nane Agosti ‘August’
mwezi
wa tisa Septemba ‘September’
mwezi
wa kumi Oktoba ‘October’
mwezi
wa kumi na moja Novemba ‘November’
mwezi
wa kumi na mbili Desemba ‘December’
K.
The verb kuwa ‘to be’ in the future and past tenses
We
saw unit 1 that the verb ‘to be’ in the present is ni as in:
Mimi
ni mwalimu. ‘I am a teacher.’
Wewe
ni mwanafunzi. ‘You are a student.’
Ayubu
na Mariamu ni wazazi wa Hadija.
‘Ayubu
and Mariamu are Hadija’s parents.
In
the past and future the appropriate tenses are used with kuwa ‘to be’.
Mimi
nilikuwa mwalimu. ‘I was a teacher.’
Wewe
ulikuwa mwanafunzi. ‘You were a student.’
Ayubu
na Mariamu walikuwa wazazi wa Hadija.
‘Ayubu
and Mariamu were Hadija’s parents.
Future
-ta- with -kuwa
Mimi
nitakuwa mwalimu. ‘I will be a teacher.’
Wewe
utakuwa mwanafunzi. ‘You will be a student.’
Ayubu
na Mariamu watakuwa wazazi wa Hadija.
‘Ayubu
and Mariamu will be Hadija’s parents.
There
are several forms that one can use when asking questions.
In this unit, six of these forms have been used as shown in the following
examples:
a. Utakaa huko siku ngapi? How many
days will you be there?
b. Unarudi kutoka Tanzania mwezi gani? Which/what
kind month will you return
from
Tanzania?
c. Utafanya nini baada ya kumaliza masomo yako? What
will you do when you finish
your
studies?
d. Watoto wako wanasoma wapi? Where do
you children go to school?
e. Gilbert atarudi Tanzania lini? When
will Gilbert return from Tanzanai?
f. Namba ya simu ya Bakari ni ipi? Which is Bakari’s
telephone number?
Others
include: Other interrogative pronouns which will come up in other lessons and
units include: nani’ ‘who’.
g. Nani anasema Kiswahili? Who speaks
Kiswahili?
–pi in Example f translates as
‘which’ and the prefix i-agrees with the noun simu ‘telephone’
which is a noun in class 9 (singular). Use
of –pi with other noun classes:
1. | mtoto yupi | ‘what/which
child’ |
2. | wepi watoto wepi | ‘which/what
children’ |
3. | mji upi | ‘which/what
city’ |
4. | miji ipi | ‘which cities’ |
5. | jimbo lipi | ‘which
state’ |
6. | mambo yepi | ‘what matters’ |
7. | chakula kipi | ‘which/what
food’ |
8. | vyakula vipi | ‘which
foods’ |
9. | meza ipi | ‘which/what
table’ |
10. | meza zipi | ‘which/what
tables’ |
11. | ukuta upi | ‘what/which
wall’ |
10. | kuta zipi | ‘what/which
walls’ |
14. | uhuru upi |
‘which independence’ |
16. | mahali papi |
‘what/which place’ |
17. | mezani wapi | ‘on
which/what table?’ |
18. | nyumbani mwa watoto | ‘in what/which’ |