YORÙBÁ PEOPLE
AND CULTURE
The Yorùbá people are a near-homogenous and semi-independent
peoples loosely linked by geography, language, history, culture
and religion. Yorùbá communities can be found in
different parts of West Africa but the largest concentration can
be found in the Southwestern part of Nigeria. In Togo, the Yorùbá people
are known as Anago, Tsha and Ife to the North. In Liberia and Sierra
Leone, they are referred to as Aku. There are various speculations
on the origin of the Yorùbá people and the time of
their migration to their present location but it is commonly believed
that they migrated from a region in the present day Middle East
between 600 and 1000 AD.
The
mythological origin of the Yorùbá people
is generally traced to a single ancestor, Oduduwa. He was said
to
have resided in Ile-Ife, commonly considered the cradle of mankind
and the place from which all people migrated to their present locations.
Yorùbá people are highly urbanized and have resided
in cities for many hundreds of years. Yorùbá cities
formed the political centers of city-states governed by a king
and supreme council within an aristocratic system. Prior to foreign
interventions (European and Islamic), each Yorùbá city-state
was autonomous and had its own distinct dialect, religious societies
and army. These ancient states frequently warred with one another,
and several centuries ago one of these kingdoms, Òyó,
became dominant. Old Òyó, as this state is called,
gave cohesiveness to Yorùbá custom and contributed
greatly to the collective identity of modern Yorùbá-speaking
people.
The
Yorùbá people are predominantly farmers and
highly skilled artists with a polytheistic religion centered on
pantheon of divinities serving as intermediaries between man and
the Supreme God. The trans-Atlantic slavery of the 18th and 19th
centuries also brought a sizeable number of Yorùbá people
to the New World, most especially to Cuba (where they are known
as the Lukumi), Brazil (where they are known as Nago), Trinidad,
Haiti Puerto Rico and America, where elements of Yorùbá culture
and language are still found today. This is especially emphasized
in the socio-cultural and religious lives of the many Yorùbá people
in the Diaspora.